When the great poet Nirala wrote *Ram Ki Shakti Puja*, he made Jambavan — always seen as a symbol of awakening, consciousness, and innovation — say: "O Raghunandan! Imagine the primal form of Shakti." Nirala's Ram is able to do this. But even in today's time, we need a similar original imagination of Shakti. This is an era of female foeticide. Modernity today merely transformed the infant killing of William Bentinck's era into foeticide. In front of the Durga who slew Raktabeej, today stands the blood of unborn seeds. In such times, Nirala's primal vision of Shakti becomes an essential reference for us.

Most national anthems around the world emerged during times of struggle — whether it's France or America, they were born in moments of crisis. Even Britain's national anthem originated during the Jacobite Rebellion. Some anthems evolved around national heroes (like in Denmark, Haiti, etc.), while others in the context of the nation's flag (like Honduras, United States). A word of memories—if you're not burdened by a sense of inferiority, then the meaning of my poem will be clearest to you—you will feel like a blooming flower on the grand stage of this vast and visionary creation.

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